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According to the pattern used, the phrase "House of David" refers to a Davidic dynasty or to the land ruled by a Davidic dynasty.

As an alternative, Francesca Stavrakopoulou remains sceptical about the significance and interpretation of the inscription and claims that it does not necessarily support the assumption that the Bible's David was a historical figure since "David" which can also be translated as "beloved" could refer to a mythical ancestor.

The significance of this fact, if any, is unclear, because others, such as the late Anson F.

Rainey, have observed that the presence or absence of word-dividers (for example, sometimes a short vertical line between words, other times a dot between words, as in this inscription) is normally inconsequential for interpretation.

However, although the "king of Israel" is generally accepted, the rendering of the phrase bytdwd as "house of David" has been disputed by some.

This dispute is occasioned in part because it appears without a word divider between the two parts.

Other proposals regarding the author have been made: George Athas argues for Hazael's son Ben-Hadad III, which would date the inscription to around 796 BCE, and J-W Wesselius has argued for Jehu of Israel (reigned c. Since 1993–1994, when the first fragment was discovered and published, the Tel Dan stele has been the object of great interest and debate among epigraphers and biblical scholars along the whole range of views from those who find little of historical value in the biblical version of Israel's ancient past to those who are unconcerned about the biblical version, to those who wish to defend it.

In the very last line there is a suggestion of a siege, possibly of Samaria, the capital of the kings of Israel.

The stele was found in three fragments, called A, B1 and B2.

Hazael (or more accurately, the unnamed king) boasts of his victories over Omri, the king of Israel and his ally the king of the "House of David" (bytdwd).

It is considered the first widely accepted reference to the name David as the founder of a Judahite polity outside of the Hebrew Bible, though the earlier Mesha stele contains several possible references with varying acceptance.

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